Making and breaking connections can be discussed at length, from many different perspectives. I want to reflect on this topic from a historical and traumatic perspective. The irony is that in natural and so called ‘normal’ times’ everything is connected at some level.
Have you ever noticed some people, perhaps even yourself, are unable to be consistent in keeping up meaningful relationships? I mean they might disappear completely from your list of connections without as much as’a by your leave’. There may be a simple answer for this , but often if you reflect on whats happening in these cases you may find that the person concerned has a history of behaving like this, and may even have had a traumatic background and family history. Behaviours are frequently carried from generation to generation and could quite easily be trans generational trauma. Such behaviours can be changed through insight and a willingness to change, but where hurt and rage remain unprocessed the change will not be permanent.
From birth, and even from the womb we are by nature making connections, a lovely picture comes to mind, of an expectant mum and Dad resting on the bed listening to relaxing music whilst touching the pregnant bump and talking to the child within.Even if you are not very technical you can by imagination know that it possible that baby is aware of them and is being lovingly held by this process.
The devastation brought about by the pandemic has caused so much strain with its continuing insidious trauma stress that, we as a world population, have regressed to ‘survival mode’ and many are unable to reflect through this and consequently may be suffering difficult and ongoing mental health problems. I have mentioned in previous articles that, the virus behaves like a terrorist I would, at one time have said that we, in Northern Ireland knew a lot about this, but boy has the rest of the world caught up during my life time. It’s sneaky underhand ways of surviving are stressful most of all because so much of their carry on is unknown and we do not deal well with the unknown.
In recovery from the affects of the pandemic we need to give credence to the history carried within ourselves and our families, and on an outside level many are already doing this meeting with the ones and twos kind of toe dipping exercises in going out and about again, but whilst these engagements help they do not touch the root of the problems, the pain and loss of loved ones the depressive and downward drag coupled with lack of motivation to rise up and overcome, then there is the anxiety depressions sister who holds on with its disturbance and negativity. Here are then having wet our toes with surface connections amongst the ones and twos. Here is a story to illustrate how we mend our broken connections, and develop new friendship and other helpful groups.
Before I get into the story I would like to thank my good friends Linda and Jayne for their experienced and considered reflection on the above. I really liked Linda’s comments, and I am summarising, in which she describes, the other person, as needing a soft spot to land in us, and due to our own needs we do not have this either sufficiently, if at all. Jayne, however, speaks of ‘walking around a difficult person to continue to do what we know to be right.’ Jayne’s comments made me think of being on a walk in a park after a storm coming upon a tree across the path, and having to stop to consider my options.I could try to climb over it, but there are few foot holes, and the whole area is slippy, added to this the tree is huge.
Reflection in recovery is , for some of us, a new thing, in the sense of stopping to consider a problem, as in what might be considered our previous normal life we had no time to ‘stop and stare’ so it is time to hold unto the idea and practice of a meditative life, which if you think about it, is ‘a pro’ arising out of the pandemic.
Martha, a kind and skilled woman in her later years, lost dear friends in the pandemic, and has become increasingly anxious about going out and her attempts to do so cause much stress, on good days she will think through what she needs to do but find that, often she can’t get motivated to do it, and so she goes back on the downward trend. Martha does not give in and begins again and again to move forward stopping to consider new ways of going out and connecting. A major thing in Martha’s behaviour is that she stops and considers, reflects, and in addition, gives herself praise and rewards for small positive steps forward.
The problem with connecting in recovery must begin with ourselves checking out our physical and mental health so that we can determine whether we have space to help another person, at that point.A key problem in coming out in recovery is the need for confidence and trust in ourselves, when we have remastered this we may be ready to begin work and make connections with groups of people, this is something to be looked forward to in terms of the qualities groups and their support and activities bring to our health and development in balance it may also have negative effects if we are not ready for it.
Coming into a group from isolation is complex and the worker should recognise the needs of beginning relationships and use those skills to provide a holding environment a womb like environment
DO NOT ATTEMPT TO ENGAGE IN CARING ACTIVITIES IF YOU ARE NOT CENTRED AND ARE DEALING WITH, OUR HAVE DEALT WITH YOUR OWN GRIEF AND RAGE.